January/February 2026 - The Hieromartyr Clement

The Hieromartyr Clement was born in the Galatian city of Ancyra in the year 258, of a pagan father and a Christian mother. He lost his father when he was an infant, and his mother when he was twelve. She predicted a martyr’s death for him because of his belief in Christ.
A woman named Sophia adopted him and raised him in the fear of God. During a terrible famine in Galatia several pagans turned out their own children, not having the means to feed them. Sophia took in these unfortunates and fed and clothed them. Saint Clement assisted her in this. He taught the children and prepared them for Baptism. Many of them died as martyrs for Christ.
Saint Clement was made a reader, and later a deacon. When he was eighteen, he was ordained to the holy priesthood, and at age twenty he was consecrated Bishop of Ancyra. Soon afterwards the persecution against Christians under Diocletian (284-305) broke out.
Bishop Clement was denounced as a Christian and arrested. Dometian, the governor of Galatia, tried to make the saint worship the pagan gods, but Saint Clement firmly confessed his faith and valiantly withstood all the tortures. 

They suspended him on a tree and raked his body with sharp iron instruments so that his entrails could be seen. They smashed his mouth with stones, and they turned him on a wheel and burned him over a low fire. The Lord preserved His sufferer and healed his lacerated body.
Then Dometian sent the saint to Rome to the emperor Diocletian himself, with a report that Bishop Clement had been fiercely tortured, but had proven unyielding. Diocletian, seeing the martyr completely healthy, did not believe the report and subjected him to even crueler torture, and then had him locked up in prison.
Many of the pagans, seeing the bravery of the saint and the miraculous healing of his wounds, believed in Christ. People flocked to Saint Clement in prison for guidance, healing and Baptism, so that the prison was literally transformed into a church. When word of this reached the emperor, many of these new Christians were executed.
Diocletian, struck by the amazing endurance of Saint Clement, sent him to Nicomedia to his co-emperor Maximian. On the ship, the saint was joined by his disciple Agathangelus, who had avoided being executed with the other confessors, and who now wanted to suffer and die for Christ with Bishop Clement.
The emperor Maximian in turn sent Saints Clement and Agathangelus to the governor Agrippina, who subjected them to such inhuman torments, that even the pagan on-lookers felt pity for the martyrs, and they began to pelt the torturers with stones.
Having been set free, the saints healed an inhabitant of the city through laying on of hands and they baptized and instructed people, thronging to them in multitudes. Arrested again on orders of Maximian, they were sent home to Ancyra, where the ruler Cyrenius had tortured them. Then they were sent to the city of Amasea to the proconsul Dometius, known for his great cruelty.
In Amasea, the martyrs were thrown into hot lime. They spent a whole day in it and remained unharmed. They flayed them, beat them with iron rods, set them on red-hot beds, and poured sulfur on their bodies. All this failed to harm the saints, and they were sent to Tarsus for new tortures. In the wilderness along the way Saint Clement had a revelation that he would suffer a total of twenty-eight years for Christ. Then having endured a multitude of torture, the saints were locked up in prison.
Saint Agathangelus was beheaded with the sword on November 5. The Christians of Ancyra freed Saint Clement from prison and took him to a cave church. There, after celebrating Liturgy, the saint announced to the faithful the impending end of the persecution and his own martyrdom. On January 23, the holy hierarch was killed by soldiers from the city, who stormed the church. The saint was beheaded as he stood before the altar and offered the Bloodless Sacrifice. Two deacons, Christopher and Chariton, were beheaded with him, but no one else was harmed.

Jan 23.

 

The Holy Great Martyr Theodore the Recruit was a soldier in the city of Amáseia in Pontus (Asia Minor) on the coast of the Euxine (Black) Sea, under the command of the Praepositus (regimental commander) Brincus. Saint Theodore was ordered to offer sacrifice to idols, but he proclaimed his faith in Christ the Savior in a loud voice. Brincus gave him a few days to think it over, during which time the Saint prayed.

Theodore was accused of setting a pagan temple on fire and destroying the idol of Rhea, and so he was thrown into prison to be starved to death. The Lord Jesus Christ appeared to him there, comforting and encouraging him. When he was brought before the Governor Publius, Theodore boldly confessed his faith, for which he was subjected to new torments and condemned to be burnt alive. The Great Martyr Theodore mounted an enormous pyre, and after he made the Sign of the Cross, the wood was lit, but the Holy Spirit cooled the flames. Saint Theodore stood in the flames, praising and glorifying God. Then he gave his holy soul into God's hands, and the onlookers saw his soul ascending to Heaven, according to the author of his Life, who was also an eyewitness.
This occurred in about the year 306 under the Roman Emperor Galerius (305-311). Unharmed by the fire, Saint Theodore's body was buried under a widow's house in the city of Eukháϊta, not far from Amáseia. Later, his relics were transferred to Constantinople, to the church which bears his name. His head is in the city of Gaeto, Italy.
Fifty years after the Saint Theodore's martyrdom, Emperor Julian the Apostate (reigned 361-363), planned to commit an outrage upon the Christians during the first week of Great Lent. He ordered the city magistrate of Constantinople to sprinkle all the food in the marketplaces with blood which had been offered to idols. Saint Theodore appeared to Archbishop Eudoxios in a dream and told him to inform all the Christians that no one should buy anything in the marketplaces, but to eat boiled wheat with honey (kolyva) instead.
In remembrance of this occurrence, the Orthodox Church commemorates the holy Great Martyr Theodore the Recruit each year on the first Saturday of Great Lent. On Friday evening, at the Divine Liturgy of the Presanctified Gifts, after the prayer at the Ambo, the Canon to the Holy Great Martyr Theodore, composed by Saint John of Damascus, is sung. After this, kolyva is blessed and distributed to the faithful. The celebration of the Great Martyr Theodore on the first Saturday of Great Lent was established by Patriarch Nektarios of Constantinople (381-397).
The Troparion to Saint Theodore is very similar to the Troparion for the Prophet Daniel and the Three Holy Youths (on the Sunday Before the Nativity of the Lord). The Kontakion to Saint Theodore, who suffered martyrdom by fire, reminds us that he also had faith as his breastplate (see I Thessalonians 5:8). 
In iconography, Saint Theodore the Recruit is depicted in four different ways: either alone in military garb, battling a large snake, or together with Saint Theodore the Commander, standing upright or riding horses. He always wears his military uniform.
We pray to Saint Theodore the Recruit for the recovery of stolen articles.
 
Feb 17.

 

 
 
 
 

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